The word world hails
back to ancient time. Our first sense of
it comes from when Indo-European was a spoken language within the Black Sea steppes,
more than seven thousand years ago. Then
the word world had the meaning of man as in humanity. The Old High German word weralt means the life or age of man. World
does not refer to nature but to how people live within nature. The world – civilization, culture, history,
society, science, economy, education, technology – is embedded as a subsystem
within the natural system. It simply is how
we live in nature. Other social group
species have their own worlds. Think of the
world of ants or the ibex world. Importantly,
none of these worlds exist apart from nature.
So with that definition aside, let’s tackle the word addict.
How can the world be an addict?
We understand addiction as a cyclical disease in which one compulsively
seeks gratification from something external to oneself. Once attained, we have a brief moment of
gratification, but when that feeling wears off, the cycle of seeking begins
again. We all know addicts. We may even recognize ourselves as one.
At the core of the disease of addiction is selfishness,
which I am defining as the willingness to harm oneself and others to obtain
something which we believe will benefit us, the object of our addictive
compulsion. Addiction breeds a whole
laundry list of unsavory qualities:
dishonesty, self-centeredness, illusion of control, crazy thinking,
denial, projection, repression, displacement, and on and on. The disease of addiction changes addicts in
harmful ways, leaving a wake of destruction in its path.
Let’s consider money as the substance of abuse. Yes, like food, we all need money to survive
in this world. Yet, like food, when we
believe that we can never have enough money to satisfy our sense of what we
need, beyond what we actually need to maintain our well-being, well, then we
are definitely an addict by our understanding of the disease.
The world is an addict.
Focusing in on the American world, we as a society are in awe of those
with the highest incomes. They are the
super-heroes. We are willing to lie,
steal, enslave, and kill to benefit ourselves.
And the resulting harm leads to desecrated mountain, toxic water and
air, poisoned foods, and war. We seem hell
bent on destroying the natural systems we rely upon to survive so that we can
accumulate ever more wealth. Climate
change is the newest tragedy of our addicted world.
It is not new that the world is an addict. There have always been addicts in powerful
positions who have made the lives of everyone else miserable. The difference between now and then is that now
we have the technology to take the earth apart and turn it into one large
garbage dump.
History is filled with one revolt or war after the
next. The recurring problems is that
whoever led the charge against the Super Addict d’jour and got themselves into
power, then they acted out their addictions and generally exhibited their
willingness to ferociously harm others for self- benefit.
“But wait,” you say.
“Addicts can recover.” You are
absolutely right. The paths of recovery
do work. AA is a great example, and so
are other spiritual paths. Yet if the
world is an addict, how can the world recover?
The Taoist Great Path is about overcoming the addiction to what
the self wants in order to overcome the addiction of selfishness within the
world. We begin this journey by turning
inward. Rather than projecting our self-righteous
anger onto others, we first look at how our own desires and anger create
difficulties and dangers and prevent us from effectively benefiting
anyone. Our first task is to root out
the seeds of our own addictions to get our “self” under control.
While we are developing our self-mastery, we also accumulate
the good. Taoist call it virtue. Interestingly, the word virtue comes from the same Indo-European root for man (as in humanity) and world.
Virtue is how people behave in the world to benefit all. The Indo-European root for good is ghedh has the meaning of unite, fit, and join. It points to behaviors that fit within a
world that is in union with the natural world.
Doing good, being virtuous, are the instructions that would be listed on
how to live on Earth if the Earth had actually come with an operating
manual. They are behaviors that fit life on earth.
To develop virtue means practicing how to live on
Earth: kindnesses, caring, benevolence,
honesty, gentleness, justice, calm, joy, compassion, generosity, wisdom, and so
on. You know what they are. They have always been taught by all religious
traditions and boiled down to “Do unto others as you would have them do unto
you.” They are not a mystery. They have been simply ignored.
And then, after one has mastered one’s inner demons and
learned how to live virtuously, then, and only then, does one presume to help
others. In fact, when you get to this
point of self-development, you must
help others for completion of your path.
No sitting in your meditation room for the rest of your life. For it is only through helping others and the
world recover does one realize one’s own true being.
To overcome great harm requires great good. Move always toward doing what benefits all,
including in that “all” those who harm.
Grow the good within our own lives, within our community, and in the
world, devotedly living the way of nature.
And, bummer, the path of recovery never does end for an
addict. It is dangerous for an alcoholic
to ever imagine that they have their addiction under control and can start
drinking again. It is dangerous for
those who want to recover the world to imagine they can indulge in wealth and power
without harming themselves and others.
Always be vigilant of selfishness - the desire and anger – before it
arises and regain your mastery once it has.
Finally, if joy is not part of your path, you are on the
wrong one. The joy comes from being
fully alive and devoted to what we know is true and good. The joy comes from caring for the Earth and
all who live on it.
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