Accumulating the great.
Harvesting: the proven core.
Not staying within. Significant.
Harvesting: enter the stream of life with a purpose
Structure
· Above is the mountain 4. Below is the Creative power 1. Creative within the mountain.
· Mountain presses down the rising Creative.
The trigram 4 images a mountain. Ancient Chinese saw mountains enshrouded with mystery, the place where life and death pass into the other. An electric charge seems to emanate from these sacred places. Mountains accumulate, strengthen, and nourish life.
The trigram 1 represents the nameless, which we might call the Tao, the Creative, the spirit. The creative energy constantly surges outward in time, a perpetual flux of possibilities. In this hexagram, these energies rest and accumulate within the mountain and are shaped by it.
The Creative within the Mountain represents the process that
tames the flux of the creative potential within our being by the strength of our
virtues. Sages in meditation keep still like a mountain and remains aware of
the spirit. By persistently turning inward toward the spirit, we develop the
strength to stay with the sacred and not have our presence swept away by
distractions. In this way we develop an ever stronger container in which to
cultivate our spiritual path. Keeping
still, the wise hold fast to the spirit and accumulate the energies of the
cosmos.
The spiritual path is the refuge of those who follow it,
providing them shelter and nourishment. The mountain collects and gathers about
it the forces of life. By keeping still and collecting oneself, the wise
develop their virtues. Holding together
with the ways of the spiritual path so strengthens our virtues that a daily
renewal takes place. Coming to rest within the sacred presence opens us to our
limitless spiritual being. When we can simply and openly rest within the
spirit, we find our center, our home.
Everything depends upon overcoming our self-cherishing and
hostility for others, the belief that we have dominion over all and willingly
harm others to benefit from our entitlement.
When we let our harmful feelings shape our lives, we become an object
among objects and subject ourselves to the chaos of external forces.
Sages know that the sacred is within the moment, and they
choose to bring the ways of the spirit into the world[1]
to benefit all. We can live mindlessly, or we can exercise the slim claim we
have to free will, the power to choose how to respond to what arises. Only those who develop a stable awareness of
the sacred moment can unfold their destiny and shape their lives by their
persistent choice to follow the ways of the spirit and to live as a spiritual
being. We test the strength and stability of our meditation vessel when we can
remain centered with the spirit and act in the world without losing spiritual
awareness.
By developing the virtues of love, moral discipline, justice
and wisdom, we root ourselves in interbeing and benefit all. Shaping begins with the virtue of moral
discipline, living within natural and moral limits and interacting lovingly
with others. Through the discipline of
practice, we learn how transform our self-cherishing and hostility for others
into what benefits all.
The virtue of love is the most important and inclusive
aspect of the Creative and which inheres in all life. Love links all the other virtues. The human virtue of caring for all and the
Earth reflects the Creative’s love. Because
we are led by love for the spirit, it becomes a pleasure to freely yield to the
ways of the spirit. Such is the secret of the spiritual path that tames our
spiritual and natural being.
The virtue of justice creates conditions through which each
receives what accords to its being, what is its due and constitutes its
happiness. Sages further all beings to
bring them into a just harmony with the path in ways that benefit all and the
Earth. Thus, everything attains its proper place.
The virtue of wisdom actualizes interbeing, the harmony of
all beings living on Earth in the ways of the spirit. Sages create the
conditions for all life to attain their appropriate place and brings about all
benefitting the sacred whole. The wise discern the Tao’s immutable laws of all
that happens to bring about enduring conditions.
It furthers us to take this path. Spiritual beings enter the raging turbulence
of creative possibilities and shape them into offerings. They acquire constancy
in change. We care for all life as our well-being depends upon the well-being of
the interdependent whole, the interbeing.
The end of suffering comes when we release the energies trapped by self-cherishing, hostility for others, and worldly concerns and harness their released energies to live as a spiritual being. When we identify with the spiritual path and shape our lives accordingly, we move closer to the spirit. Sages respond persistently in ways that benefit all, clearly understanding their sameness with all and bridging the gap between self and other.
Rather than shaping nature to fit our wants, the wise shape
themselves to fit what nature needs. Sages obey the spirit freely and joyfully.
Sages harmonize their feelings, thoughts, and actions with the spirit. As they reduce their self-cherishing and
hostility for others, they grow ever deeper into interbeing and lose their
sense of self. Interbeing loves and
cares for well-being of all and the Earth, and all spiritual beings have that
aim.
Sages stand firmly on the ground of reality and are bounded
by its fierce laws. Yet their being
reaches deeply within and absorb the energy of the spirit. Through the chaos comes the cosmos.
Line 1: The situation prevents advancing. The strong want to advance, but the situation
holds them firmly back. The line would
make a mistake if it forged ahead as that only would cause more danger. The
line willingly stops and escapes calamity.
Line 2: The line keeps its balance in the midst of
its growing strength and does not advance its strength further lest it lose its
place of resting within the highest good.
It contents itself with waiting for its spiritual energy to accumulate
for a vigorous advance later on.
The 5th line restrains the line firmly, and its momentum
cannot carry the line forward. The line
does not challenge the absolute superior strength of the 5th line,
and so no struggle takes place.
Line 3: The line confidently follows the spiritual
path. Although keen to advance, the line does not presume on its talents or
relations with the great sage (top line), but remains careful, prudent, and
prepared. The line recognizes the difficulties in achieving its great purpose,
but it resolves problems in ways that benefit all. In difficult times, it
benefits to have a worthy goal for which to strive.
Line 4: The line easily controls and tames its wayward
behavior when it first appears, the easiest time to do so and hence the
joy. The line nurtures its spiritual
being by stabilizing its creative energy so it does not scatter.
Line 5: The line has the responsibility to stop wrong
doing. It tames self-cherishing within
itself and in the world by pulling outs its roots rather than combating them
directly. Firmness that yields to the
nurturing of flexibility does no harm.
The troubles of the world cannot be overcome by force. The wise watch for opportunities to grasp the
root of the problem and transform it. In
this way the harmful forces stop by themselves without a struggle.
Line 6: The time of obstruction changes into the time of dispersal. The creative energy stored by shaping forces finds its way out into the world and achieves great success. The principles of the spirit now prevail and shape the world. With an open and unobstructed path ahead, the line changes and disperses what it has accumulated.
[1] World does not refer to nature but to how people live within nature. The world – civilization, culture, history, society, science, economy, education, technology – is embedded as a subsystem within the natural system. People create their world through the choices they make.
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