Hexagram 47 Keeping a Glad Mind

The forces of worldly concerns[1] and cultural conditioning shape our values, beliefs, and morals.  However, using life to the full means to get to the end of self-cherishing and to achieve the aim of living in harmony with the spirit, bringing forth its creative love into the world.[2] 

Worldly success depends upon a person’s willingness to harm others for their self-benefit and then ignore the suffering they cause.  The Way of humanity[3] depends upon creatively manifesting the Tao within the world in ways that benefit all. 

Conditioning confines us and binds us to worldly concerns because we have insufficient capacity to free ourselves from them and live the Way of humanity.  Sages, however, free themselves to fulfill their lives by gradually undoing their faults and developing their spiritual path.

The attraction of worldly concerns and cultural conditioning blocks us from adhering to the Way.  If these temptations and habitual reactions, however, only bend us without us yielding to them, this flexibility creates the inner power to creatively respond to whatever arises that in time will manifest itself. 

Sages find release from adverse situations by cultivating within their hearts and minds what benefits all through patience of spirit and by turning to the sacred realm. The wise alone can endure an adverse fate without losing their creative powers to benefit all. 

Many can practice in easy circumstances, but the resolve of most wavers when in difficulties.  The petty and selfish easily give up when things do not go their way, and they show it in their words and expression.  They complain against heaven and blame others.  Others when challenged by the entrenched nature of their conditioning fall deeply into gloom and despair. Their lack of faith in the path makes their situation only more perilous.  Some cannot bear parting from worldly concerns and may become restless and indecisive.  Others stumble yet further into the ignorance of darkness when they use force against what they want to overcome.  Some may change their minds due to pressures of making a living or illness.  The spiritual path may flag for others because of old age.  

When the wise work to transform the conditioned world, the selfish and ignorant oppress and push back on them.  Such times of adversity can lead to success for sages, however, as their inner stability allows them to withstand and respond well to the conditioned world.  They maintain a glad mind despite all danger.  Even when the world encroaches on their spirit, sages use joy to resolve their exhaustion, producing joy within the midst of danger.  They remain pleased with heaven, content with their fate, and stay on the path.   

The undeveloped and the sage differ in how they relate to their situation and how they find joy.  If difficulties only bend us, we can use the adversity we experience to develop our being. In time, we will find openings to manifest our creativity.   If the situation does not exhaust the will’s adherence to the Way of humanity, the path continues.  Even when our conditioning brings us into an impasse, the power of joy can carry us through. 

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[1] Worldly concerns:  Selfish individuals seek domination over others, wealth and hoarding of resources, indulgence of their pleasures, and the attention of others.  They cause others to suffer subservience, poverty, pain, and then the selfish ignore the harm they cause others. 

[2] World does not refer to nature but to how people live within nature.  The world –  civilization, culture, economics, history, society, beliefs, worldly influences – is embedded as a subsystem within the natural system.

[3] The Way of humanity:  The path of love that creatively responds to the experiences of life in ways that benefit all.  Sages shape the energies of Creation through the virtues of love, morality, justice, and wisdom.  The sage finds happiness by obeying the command of heaven to reduce inner faults and manifest the sacred within the world.  Suffering ends when we have the lived experience that our being and the other are the same and arise from the sacred mystery.

Hexagram 50 - The Ting

The hexagram’s two trigrams show wood below and fire above.  Wood fuels the fire so that it can cook food. It represents the willingness to sacrifice the highest worldly values.  The fire burns this fuel and transforms it into light. The fire represents the spirit and clarity, that which burns away worldly concerns and selfishness. 

Cooking changes things into something new.  The Way of humanity fulfills its function by transforming worldly people into sages, who then live their lives in ways that manifest the spirit within the world.  

The ting represents the holding environment of the Way of humanity in which the sacrifice of worldly values is transformed into a sacred offering.  Through its interconnected practices, the Way of humanity cooks our lives, freeing us from our selfishness and attachment to worldly concerns.  Through the practices of understanding and development of the virtues, we live in ways that benefit all

Like a sacred vessel, the Way of humanity holds us on the path.  The sage uses obedience to the spirit and the clarity of awareness to transform its confusion into wisdom. Our devotion to the spirit serves to nourish the flame of the spirit.  Combined, virtuous actions and devotion to the spirit mutually reinforce each other and connect the visible to the invisible.  Our lives become spiritual nourishment for others and an offering to the sacred mystery. 

When wood penetrates fire, people cook foods.  Sages cooks their life within the fire of the spirit in order to offer their lives to the sacred and to make visible the sacred within the world. The sage obediently follows the spirit within and clearly manifests the spirit outwardly.

The fire above depends upon a constant supply of wood below.  Likewise, our awareness of the spirit perpetually renews and illuminates our lives.  Sages remain open to the constant spiritual influence, which pervades and nourishes all beings; thereby, they constantly renew themselves. 

The Well (hexagram 48) nourishes all who come to it.  The ting nourishes those seeking the spirit. Sages hold spiritual nourishment, which they offer to those open to spiritual wisdom.  The sage nourishes the wise and virtuous with penetrating supportive understanding, developing others through example, teaching, and fostering radiant understanding. 

By the Way of humanity, we can learn how to bear life.  Sages stabilize their proper position between the spirit and the ten thousand things.  From that place, the wise enter the Tao gradually and practice their understanding within the world. 

The truly sacred does not manifest itself apart from life.  Sages manifest the spirit through how they live.  All that is visible must grow itself and extend into the realm of the invisible.  Thereby, sages receive their true consecration and clarity and take firm root within the sacred interbeing. 

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Hexagram 33 - Retreat

 

Retreat

Spiritual influence nourishing all

Small offerings benefit.

 

Structure:

·          Heaven 1 rises above the unmoving mountain 4.

·          Lower trigram keeps still, hampering the retreat.  The upper trigram has strong movement, retreating freely and unhampered.

·          The two bottom weak lines show the harmful forces advancing toward the retreating strong lines.

The hexagram marks the 6^th month of the Chinese calendar (July-August), when the forces of winter already show their influence by the days growing noticeably shorter.  When the darkness of winter approaches, the light naturally retreats to security.

Life evolved within the natural rhythm of the light and dark of day, the transition of the seasons, phases of the moon and tides.  All life follows this natural law and withdraws from the advancing winter. The light properly retreats to security so that the dark cannot encroach upon it.  Withdrawal from overwhelming dangers avoids the futility of resisting what lies beyond our capacities to change. 

It takes a great effort to advance and preserve what benefits life.  It takes only a small effort to destroy it.  When destructive forces press forward, then life must retreat beyond the reach of what harms so that it can survive until conditions improve and life can flourish again.  Through a retreat that is favored by the time, success is achieved.

Retreat from overwhelming hostile forces is a natural law and not human will. Such a retreat is not the forced flight of the weak but the voluntary and strategic withdrawal of the strong, the correct way to behave to not exhaust our strength by resisting the inevitable. The sage knows the dangers that self-cherishing and hostility for others can inflict on life and the Earth and withdraws from great danger when it still has full possession of its power and clarity.

The wise interpret the signs of the time to prepare for a provisional retreat. In times of advancing harm, they know when to strategically retreat and avoid being drawn into a desperate struggle which they would lose. They do not abandon the field to a destructive force but slow it down by showing its resolve in single acts of resistance. The voluntary retreat of the strong does not attempt to force anything but shows perseverance in small matters.

The need to retreat applies to the inner path as well.  Sages recognize the moment their self-cherishing and hostile feelings for others activate.  They gently withdraw from these feelings and refrain from acting in harmful ways. A constructive inward retreat in time is wise.                                                                                                                                        

Understanding the means of a constructive retreat requires discernment.  In such times, sages remain correct but not self-righteous.  They do not force anything nor advance great matters, but rather they benefit others in responding carefully to small things.  Despite the time favoring the advance of what harms, if the negative energy has not extended widely, the sage can still make small positive effects. By being inaccessible as a mountain, the sage brings what would harm to a standstill.

 

Line 1:  The line protects the other lines retreating behind it and uses flexibility and yielding to manage its weak position.  The small and powerless can easily remain obscure by not going anywhere.  They do not retreat as that would create an instability and make themselves known.

Line 2:  While the strong lines retreat and destructive forces press after them, this weak line holds on so tightly and firmly to the retreating lines and  cannot be shaken off.  Because this line so strongly seeks the ways of the spirit, it achieves its goal.

Line 3:  Entanglements with the clinging lower lines hamper this line’s retreat and increase its danger. The line cannot accomplish its goal with such dependents, which makes for an unsatisfactory situation.

This situation represents the path of loyalty to others.  In this path of personal feelings and personal involvement, the line supports its dependents and refuses to abandon them.  While dangerous, no blame attaches to this situation.

Line 4:  When the situation calls for retreat, the wise put aside preferences and retreat, overcoming their self-cherishing and returning to what aligns with the spirit.  Undeveloped people cannot manage personal relationships within the frame of serving the moment. 

Line 5:  The sage recognizes the right time for retreat has come and carries out the retreat in a friendly manner without disagreeable discussions.  Irrelevant considerations do not lead the line astray because it has made an absolute firm decision.  With an unwavering will, the line perseveres in what it must do.

The line holds firmly and resolutely to the spiritual path, preventing self-cherishing and worldly concerns from blocking it.  It associates with what benefits and distances what harms. 

Line 6:  The line has freed itself from self-cherishing and hostility for others, which allows it to retreat freely and cheerfully.  The line knows exactly what to do and carries out its decision without difficulty.  When one clearly sees how to benefit all, the way forward leads to the good as it benefits everyone.